We are under constant obligation* to God and
no vow makes it more or less our duty. Vows are arbitrary things – it is our
choice whether to make them or not. But once we have made a vow, we are bound
to keep it.*
There
are two key factors that lead us to break a vow: 1) we didn’t really mean it in
the first place; or 2) we didn’t realize the ramifications of our promise. Often,
in the first case, we want to mean
it. Too many times we agree to things just because we don’t know how to say
“no.” I have a friend who agreed to help with the kids’ program at church. My
friend wanted to be pleasing to the children’s minister but she was totally
unreliable - which the minister did not
find pleasing. These two people could have remained friends if the one had been
able to say “no” when she meant “no.”
There
is an extreme example in the Old Testament (Judges, chapter 11) of the second
basis for breaking a vow - making a vow without considering the possible
consequences. Jephthah was a military commander who was commissioned to defeat
the Ammonites. He tried negotiating with the king of Ammon but got nowhere with
him. Finally, Jephthah made a vow that if God would deliver the Ammonites into
his hands, he would make a burnt offering sacrifice of “whatever” came out of
his house to meet him upon his triumphant return. Talk about rash promises! “Whatever??” What kind of “whatever” was
going to propel itself out the door to greet him? He had to know that “whatever”
would be a “whoever.” And the “whoever” turned out to be his daughter – his
only child.
Clearly,
as Solomon said, it is better not to make a vow than it is to break a vow. When we break a promise, we lie to God. Was Jephthah truly
obligated to keep his vow and sacrifice his daughter? Does a vow take
precedence over human life? There are no
easy answers but I promise to be careful about making vows!
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