Knowing
what to teach can be as easy as cramming information into your brain. Knowing
what to do with it is not so simple. Paul gave Titus the material to work with
(“the things you should teach”) and then he told him what to do with it in a
kind of step-by-step procedure.
First,
he says to encourage. At first glance, this doesn’t seem so intimidating. The Gospel
is good news, after all. It is a story with a happy ending. But before the
happy ending, there is a life to be lived, and encouraging words do not come
easily for all of life’s circumstances. Our attempts to be encouraging often
include words that don’t really help. “I will pray for you,” and “It’s God’s will,”
are some of our favorites. But, if we think of encourage in terms of urging (rather than comforting), we might better understand Paul’s instructions. Urge
others to obey; to live righteously; to apply the teaching to their lives.
The
next step in our procedure is rebuke - with all authority, no less. We aren’t
told to speak as if we have
authority. We have authority when we
know the material and are filled with and guided by the Holy Spirit. The
opportunities to rebuke (reprimand, reprove, reproach, give a talking to) come
to each of us as we allow ourselves to be used by the Spirit. We must approach
these occasions “decidedly, without ambiguity,
without compromise, and without keeping anything back,”* speaking
not our own words but God’s.
Finally, don’t let anyone despise you. How do you stop
someone from despising you? There is no way to control how people are going to
react to us, so what did Paul mean? Without putting words into the Apostle’s
mouth, let us just say that we should give no one just cause to despise us.* Preaching the gospel has a
natural tendency to stir up conflict but, in the words of another writer, there “is no
merit in deliberately antagonizing unbelievers. . . . tact shouldn’t trump
boldness; service shouldn’t silence our testimony. The power of the gospel is
not in persuading the world we’re cool but in confronting the cross.”*
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